Mat 16:1-12 | Barnes | STEP | MATTHEW CHAPTER 16 Verses 1-4. See also . The Pharisees also with the Saducees . . Tempting . That is, trying him --feigning a desire to see evidence that he was the Messiah, but with a real desire to see him make the attempt to work a miracle and fail, that they might betray and ruin him. A sign from heaven . Some miraculous appearance in the sky. Such appearances had been given by the prophets; and they supposed, if he was the Messiah, that his miracles would not all be confined to the earth , but that he was able to give some signal miracle from heaven. Samuel had caused it to thunder, . Isaiah had caused the shadow to go back ten degrees on the dial of Ahaz, and Moses had sent them manna from heaven, . It is proper to say, that though Christ did not choose then to show such wonders, yet far more stupendous signs from heaven than these were exhibited at his death. (c) "sign from heaven"

Matthew 16:1-12

MATTHEW CHAPTER 16

Verses 1-4. See also Mk 8:11,12. The Pharisees also with the Saducees. Mt 3:7.

Tempting. That is, trying him --feigning a desire to see evidence that he was the Messiah, but with a real desire to see him make the attempt to work a miracle and fail, that they might betray and ruin him.

A sign from heaven. Some miraculous appearance in the sky. Such appearances had been given by the prophets; and they supposed, if he was the Messiah, that his miracles would not all be confined to the earth, but that he was able to give some signal miracle from heaven. Samuel had caused it to thunder, 1Sam 12:16-18. Isaiah had caused the shadow to go back ten degrees on the dial of Ahaz, Isa 38:8 and Moses had sent them manna from heaven, Ex 16:4, Jn 6:31. It is proper to say, that though Christ did not choose then to show such wonders, yet far more stupendous signs from heaven than these were exhibited at his death.

(c) "sign from heaven" Mt 12:38, Mk 8:11, Lk 11:16, 12:54-56, 1Cor 1:22 Verses 2,3. He answered, etc. The meaning of this answer is, There are certain indications by which you judge about the weather. In the evening you think you can predict the weather tomorrow. You have evidence in the redness of the sky by which you judge. So there are sufficient indications on which you should judge concerning me and these times. My miracles, and the state of affairs in Judea, are an indication by which you should judge of these times.

Is red. Almost all nations have observed this as an indication of the weather.

In the morning--the sky is red and lowering. That is, there are threatening clouds in the sky, which are made red by the rays of the rising sun. This, in Judea, was a sign of a tempest. In other places, however, the signs of a storm may be different.

The face of the sky. The appearance of the sky. Verse 3. Mt 16:2 Verse 4. A wicked and adulterous generation, etc. Mt 12:38-40. Mark adds, Mk 8:12 that he sighed deeply in spirit, he did not say this without feeling, he was greatly affected with their perverseness and obstinacy, Mt 16:6-12. This account is recorded also in Mk 8:14-21.

(d) "prophet Jonas" Jonah 1:17 Verse 5. And when his disciples were come to the other side. That is, to the other side of the sea of Galilee. Mark says that he entered into a ship again, and departed to the other side. The conversation with the Pharisees and Sadducees had been on the east of the sea of Galilee. They crossed from that side again to the west.

Had forgotten to take bread. That is, had forgotten to lay in a sufficient supply. They had, it seems, not more than one loaf, Mk 8:14. Verses 6-8. Take heed, etc. That is, be cautious, be on your guard.

The leaven of the Pharisees and of the Sadducees. Leaven is used in making bread. Its use is to pass through the flour, and cause it to ferment or to swell, and become light. It passes secretly, silently, but certainly. None can see its progress. So it was with the doctrines of the Pharisees. They were insinuating, artful, plausible. They concealed the real tendency of their doctrines, they instilled them secretly into the mind, and they pervaded all the faculties, like leaven.

They reasoned, etc. The disciples did not understand him as referring to their doctrine, because the word leaven was not often used among the Jews to denote doctrines--no other instance of the use of the word occurring in the Scriptures. Besides, the Jews had many particular rules about the leaven which might be used in making bread. Many held that it was not lawful to eat bread made by the Gentiles; and the disciples, perhaps, supposed that he was cautioning them not to procure a supply from the Pharisees and Sadducees.

O ye of little faith. Jesus, in reply, said that they should not be so anxious about the supply of their wants. They should not have supposed, after the miracles that he had wrought in feeding so many, that HE would caution them to be anxious about procuring bread for their necessities. It was improper, then, for them to reason about a thing like that, but they should have supposed he referred to something more important. The miracles had been full proof that he could supply all their wants without such anxiety.

(e) "take them" Lk 12:1 (f) "???" 1Cor 5:6-8, Gal 5:9, 2Ti 2:16,17 Verse 7. Mt 16:6 Verse 8. Mt 16:6

(g) "unto them" Mt 6:30, 8:26, 14:31 Verse 9.

(h) "Five loaves" Mt 14:19 Verse 10.

(i) "seven loaves" Mt 15:34 Verse 12. Then understood they, etc. After this explanation, they immediately saw that he referred to their doctrines. Erroneous doctrines are like leaven in the following respects:

(1.) They are, at first, slight and unimportant in appearance.

(2.) They are insinuated into the soul unawares and silently, and are difficult of detection.

(3.) They act gradually.

(4.) They act most certainly.

(5.) They will pervade all the soul, and bring in all the faculties under their control.

(k) "the doctrine" Mt 15:1-9